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Open a larger version of the following image in a popup: Utagawa Kuniteru I (Sadashige), Kyoto Palace in Snow, 1853

Utagawa Kuniteru I (Sadashige)

Kyoto Palace in Snow, 1853
Woodblock (nishiki-e)
40 x 27 cm
15 3/4 x 10 5/8 in
Sanders of Oxford
Online only
£ 800.00
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Artist Signature: Kuniteru ga, in toshidama cartouche (on each sheet) Publisher: Yamaguchiya Tobei Censor's seal: Nanushi Censor Seals; Fuku [Fukushima Giemon]; Muramatsu [Muramatsu Genroku] Zodiacal date seal: Ox 2 [Ushi...
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Artist Signature: Kuniteru ga, in toshidama cartouche (on each sheet)
Publisher: Yamaguchiya Tobei
Censor's seal: Nanushi Censor Seals; Fuku [Fukushima Giemon]; Muramatsu [Muramatsu Genroku]
Zodiacal date seal: Ox 2 [Ushi ni]
Nanushi Censor Seals; Fuku [Fukushima Giemon]; Muramatsu [Muramatsu Genroku]

A winter scene inside Kyoto Palace. An attendant puts another kimono on Prince Genji as they all watch a child being presented with toys. The snow covered grounds of the palace can be seen in the background.

As Lady Murasaki's original holograph of the story is no longer extant, the text accepted as the most complete is the Kamakura-period Aobyôshibon (Blue-covered book) transcribed by Fujiwara no Teika (1162-1241). By Teika's time the novel's present form of 54 titled chapters was set. The tale has been not only the most quoted piece of Japanese literature but has also served as an inexhaustible source of inspiration for pictorial artists from soon after its completion.

While the novel ostensibly deals with the tangled round of Genji's life and love affairs at court, its principle underlying theme is the notion of the transience of life and the temporal fragility of the love, pleasure and beauty that informs the protagonist's daily existence. As such, it exemplifies the central Japanese concept of mono no aware, or the "awareness of the sadness of things", a tenet founded in Buddhist philosophy. Interwoven with this melancholy apprehension of evanescence, is the aesthetic miyabi - a concept with no specific English equivalent, but meaning something like beauty and the refinement of one's taste in art and etiquette. The highest value in the court culture of Genji, it not only applies to Genji's glorious physical form (and others in the court), but to everything aspect of a courtier's personality and its expression. More than anything else, miyabi refers to the exquisite pleasure that an aesthetically educated person takes in seemingly insignificant and usually transient instances of beauty, such as fading cherry blossom, falling leaves or the cries of autumn geese.

Utagawa Kuniteru I [Sadashige] (active 1820-1850s) was a Ukiyo-e artist in the Utagawa. Born in Edo (Tokyo) he studied under Toyokuni I and Kunisada. He produced material over a wide rage of subjects.

Condition: Slightly trimmed, light mount marks, repaired tear in the left panel.
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